Wednesday 29 May 2013

Commander Selvam Siddhar





































The main cause of all distress to the women is their relationship to their father. The way the father treats the daughter will create in that female the perceptions she has of all males. This is why when females are raised by single mothers THEY also will have difficulty with their husbands as they look for fatherly love in their relationships. Usually if there is a lack of fatherly love the female will think Sex is love and will sleep will all the men they are attracted to as if seeking some form of approval from the male figure as if they are her father. There are many women like this in the Casinos and Bars who are also strippers and prostitutes who have either been abused by their father or a family member and who have not had a great father figure to look up to. These women seek their peace by drinking and sleeping with different men in their lives. When a woman gets married and the man is hard working, she feels that he is ignoring her when all he is doing is trying to make her comfortable by working hard. Because of the domino effect of her negative feelings, and the arguments for attention from the devoted husband, the children she gives birth to will carry those traits in to their own lives. This is extends into each generation. This is spiritual genetics that we do not need in our society.I know of a young woman who came to me in Canada. She was constantly in jail after almost every relationship she had, after over 20 men in her life she came to see me. I found out that she was sexually abused consistently by her father when she was 10 to 14 years old. Because of this trauma in her life she was unconsciously fighting back her father’s abuse in every man she met. This was her way of getting back at her father even though it was an unconscious action because her father would bail her out from jail many times.


Recently I was not so surprised when three young sisters who were older now, complained how their three uncles would make them take off their clothes when they were young, while their parents were away and ask them to play with their private parts. This traumatized these young women to the point where they would become cold to their husbands during love making. They were not able to be cured until they came to see me and followed a program that cleansed them of these past experiences.The question is where we start eliminating these problems of spiritual genetics that has destroyed the very foundation of our society and is continuing to do so on a wide spread scale. If you think Diabetes and Cancer is destroying our society, think again, there is a greater disease that destroying the past, the present and the future, and that is sexual abuse of young children. It is the cause of divorces, homosexuality, and unhappiness in marriage life, miscarriages, abortions, teenage pregnancy, menstrual problems, excessive bleeding, infertility, and sexual frigidity. It is the very cause of disabled children as well as the failure of children to perform well in their school. Before we can cure all the other diseases, we must first cure this great plague called child sexual abuse which stands to destroy our women and the foundation of a good society.  We should not stop after the movie Precious produced by Oprah, or the stories of Law and Order on incest. We should encourage the protection of all young females by educating fathers on how they should treat their young daughters and create incentives for excellent fathers.






Monday 27 May 2013

Dr.Commander Selvam Siddhar






This blog is to attarct all those people who are expecting some scandal or wrong things about His Holiness Dr.Commander Selvam Siddhar. Our Intention is to throw light on the true nature of Dr.Commander selvam siddhar and enlighten you all, about his true self.


SELECTION OF  BUSINESS OR PROFESSION 


Similarly, daily use products like soaps, detergents, toothpastes, powders, creams etc., are sold under different trademarks. But the sales of a select product is always spiraling with a particular trademark. It is not that the products with other trademarks are poor in quality, whereas more often than not, they are manufactured by the same company but marketed by different companies.  Hence, again, the secret of this success is the "name-number" compatibility of the trademark. For example, with trademark No. 8, if a man sells a product related to No. 6, he will face only losses in business. So each number represents its own product or trade and each person should select a business suitable to his own number. The name of the business or trademarks should be in a suitable "name-number" sequence and be compatible.











Friday 24 May 2013

Dr.Commander Selvam































Tuesday 21 May 2013

Commander Selvam Siddhar





Vedic Astrology.


 I wish to tell something about Jyotiṣa. (In Sanskrit, Jyotiṣa comes from “jyótis”, meaning - "light, heavenly body.” It is also spelled Jyotish, and Jyotisha in English.) It is the Ancient Indian system of Astronomy and Astrology (also known as Indian Astrology, or Hindu Astrology). The best among all these is, Vedic Astrology. Even though it has many parts, two are the most important.The first is called Samhita or Mundane Astrology. It involves predicting important events based on the analysis of the astrological dynamics in a country's horoscope, or general transit events, such as war, earth quakes, political events, financial positions, electional astrology, house and construction related matters (Vāstu Shāstra), animals, portents, and omens, etc.
The second one is called Hora.It is considered Predictive Astrology, and is based on the analysis of time, at the moment a query is made. The foundation of Jyotisha is the notion of Bandhu, of the Vedas or Scriptures, which is the connection between the microcosm and the macrocosm. The practice of Jyotisha primarily relies on the Sidereal Zodiac, which is different from the Tropical Zodiac used in Western Astrology, in that an Ayanamsa adjustment is made for the gradual precession of the Vernal Equinox. Jyotisha includes several nuanced sub-systems of interpretation and prediction, with elements not found in Hellenistic Astrology, such as its system of Lunar Mansions (Nakshatras).
Astrology remains an important facet in the lives of all human beings. However, due to its exploitation by a few people, Astrology has become a different subject. Today, it is practised and believed, mostly by Hindus, and those persons from western countries, who still have great faith in astrology. In Hindu Culture, newborns are traditionally named based on their Jyotish charts, and Jyotish concepts are pervasive in the organization of the calendar and holidays, as well as in many areas of life, such as in making decisions made about marriage, opening a new business, or moving into a new home. To some extent, Astrology even manages to retain a position among the Sciences in modern world. Now I wish to tell you about the Bhavas or the effects of the different houses.

 Bhāva – the houses.

A house is a zodiacal division according to local time and location (i.e. an effectively "moving" division of the sky from the perspective of a fixed observer, rather than a fixed portion according to the stars, as is true of the signs.) Houses are enumerated counter-clockwise from the house on the eastern horizon, passing through the "other side of the sky" and the western horizon, until  returning to the starting point.

More than one system, which aligns houses with signs, is recognized in Jyotisha. One is what Western astrologers call the Whole Sign House System, another is Sripathi, which is akin to a Porphyry House System. But Atharva Vedic Astrology, is the most accurate.The significance of the 12 houses are as follows:
  1. Lagna - Nature of Nativity, Appearance, Health, Character, and Purpose of Life.
  2. Dhana - Wealth, Family, Domestic Comforts, Early Education, and Inheritance.
  3. Parākrama - Younger Brothers and Sisters, Communication (Talking, Writing, Business Documents), Intelligence, Later Education, and Short Journeys.
  4. Suhṛda - Mother, Emotions, Education, Home, Property & Land, and Surroundings in Old Age.
  5. Suta - Children, Love, Recreation, Devotion, Speculation, Gambling, and Creativity.
  6. Ripu/Roga - Health, Maternal Aunt & Uncle, Litigation, Servants, Mental Worries, Enemies, and Foreigners.
  7. Kāma - Spouse, Business Partners,Trade, Agreements, Honor & Reputation and Death.
  8. Mrityu -Longevity, Failure, Suffering, Sexuality, Occult, Dowry, Inheritance, Imprisonment, and Torture.
  9. Bhāgya - Luck, Higher Learning, Philosophy & Religion, Mentor or Guru, Father, Prosperity, and Travel.
  10. Karma - Profession, Status, Power, Father, Mother-in-law, Government and Business.
  11. Āya - Friends, Hopes, Earnings, Club or Social Activities, Elder Brothers and Sisters, Daughters & Sons-in-law.
  12. Vyaya - Expenses, Sleep, Spirituality, Travel & Pilgrimage, Secret Enemies, Imprisonment, Hospitals, Asylums, and Liberation.
One's ascendant, or Lagna, the Rasi which is rising on the eastern horizon at the time of one's birth, is the most influential and important one. Another important impact is of the Janma Rasi, the rasi in which the moon lay, while one was born. In addition, The sage Parasara, mentioned a few special ascendants, before mentioning the results of various divisional charts and houses. His mention that houses can be counted from special Lagnas, clearly indicates that he wanted special Lagnas to be used for certain specific purposes. Some important special Lagnas are as follows.

No prediction is complete without analyzing the following things. First, the Drishti, the vision or aspect of a planet, plays a major role.The second is Argala or the intervention. The third is Arudha, or the mounted image.The fourth is Yoga, or the planetary combinations.The fifth is Shadbala, or the sixfold strength of the planets. Without analyzing these five factors, the prediction of the horoscope is incomplete. Now let me explain a little about all these aforesaid five factors.

Drishti - the aspect.

Aspect is one of the most important phenomena. It not only interlinks the planets with each other, but also plays a role as a bridge between the signs. In Jyotisha, the word Drishti is tantamount to Aspect, which means glance or sight. It is the transfer of influences to another Graha (House) or to another Rāshi (Planet), as a result of their situation, in relation to one another.
The hierarchy of aspect can be categorized into two types as;
I-a. Aspect based on Planet or Sign’s Nature.
This is the system of aspect studied in Jyotisha. This holds that certain planets or signs sight another planet or sign, depending on its nature. This can also be divided into two kinds –namely: Graha Drishti  and Rasi Drishti.
The Graha Drishti should be preferred first when analyzing the Nakshatra Dasha Chart, with respect to the Moon.
The Rāshi Drishti should be preferred when analyzing the Rasi Dasha Chart, with respect to Special Lagnas and Vargas, i.e. Divisional Charts.
I-b. Aspect based on Relative Distance.
This is the same method currently in vogue in Western Astrology. Tajik Varshaphala ( the Vedic Solar Return Chart), applies this technique to erect 14 different types of aspects, also known as Varshaphala Yogas.

II. Argala – the intervention.

The Karakas (Significators) of various houses are interlinked. The support provided by one house to another, is called Argala, and the obstruction offered to the houses, is called Virodha Argala. Grahas (planets) in 2nd, 4th, and 11th houses, cause Argalas on a given house, whereas the planets in 12th, 10th, and 3rd, cause Virodha Argalas to the 2nd, 4th and 11th, respectively.
Benefics generally give Shubha Argalas, and Malefics offer Papa Argalas. If however, a Malefic has an Argala on a house of which it is a Significator, such an Aragala can be termed as Shubha. For example Malefics in 10th house cast Papa Prgala on the 9th house, as 10th house is second from 9th. This may make the newborn, non-religious and indicate bad relations with bosses and teachers (provided there is no Virodh Argala from 8th).

III. Arudha – the mounted image.                 

The term Arudha Pada, is also known as just "Pada". Arudha, literally means "mount,” and refers to the IMAGE of one sign falling on another, due to the "reflection of the rays emanating from it and being reflected by its lord”. Keeping the reflection in view, the Karaka (Significator) can be taken to be the Moon. Count from a sign to its lord. Then count as many signs from the lord to arrive at the ARUDHA PADA. For example, if the Lagna Lord is in the fifth house, then count five signs from the Lagna lord to arrive at the ninth house. This ninth house becomes the Arudha Pada for the Lagna.
Exception: The Arudha Pada cannot be in the same sign, or the seventh, from it. In case this happens, then choose the tenth house there from. For example, if the Lagna Lord is in the 4th house, then the Arudha Lagna should be in the 4th from the 4th house, i.e. the 7th house. But since this is not allowed, the tenth from it, should be chosen. The tenth from the 7th house, is the 4th house, and the 4th house becomes the Arudha Lagna.
The Arudha of 1st house is also called the PADA LAGNA or the ARUDHA LAGNA. Arudha Lagna stands for "manifestation of self, in this Maya (illusory world). In this manner Arudha Pada can be computed for all the houses. They are called Dhana Pada (2nd), Bhratripada (3rd), Matri Pada (4th), Mantrapada (5th), Satrupada (6th), Dara Pada (7th), Roga Pada (8th), Bhagyapada (9th), Rajyapada (10th), Labhapada (11th) and Upapada (12th). The most ancient Atharva Vedic monk Jaimini, discussed Arudha lagna and Upapada extensively in his classical treatise.

IV. Yoga – the planetary combinations.

In Jyotish, Yoga means "yoka" or combination. Yogas are certain planetary combinations. Jyotish classics indicate hundreds of thousands of Yogas. The Chandra (lunar combinations - for general luck), The Dhana (wealth related), and Raja (power and success related), Yogas, are often studied. Nearly eight hundred and seventy six (876), astrological yogas have been mentioned in ancient Atharva Vedic texts.

Shadbala – the sixfold strength.

Shadbala means sixfold strength. Although these strengths are used in combination for finding the effect of planets on the lives of the natives, there is more use of the strengths and we get a clue of those uses from their names. These strengths need not be used only in predicting the results of the Dasa, however, they can also be used for normal interpretation of Horoscopes.
Shad Bal consists of the following strengths:
These strengths are computed for the seven Grahas from Sun to Saturn. The lunar nodes (Raaghu and Kethu) are not considered.
No one can become an astrologer by reading the texts and books alone. The blessings of the Yaksha Devathas is a must. Only then, will the words from the mouth of an astrologer, be true. The results given by him will be wonderful. I pray Lord Shiva and Vanadurga Matha to shower their entire blessings on all of us. 

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Friday 17 May 2013

Commander Selvam Siddhar
















Wednesday 15 May 2013

Dr.Commander Selvam Siddhar







Commander Selvam Siddhar




















Tuesday 14 May 2013

Dr.Commander Selvam Siddhar
























































It is the thermal color. It is the element of fire. It is the warmest of all colors. It increases circulation, vitality, energy and warmth in the tissues. It stimulates and tones up the nervous system. It improves anaemia and is an excellent color in all blood deficiency diseases. It promotes circulation of the arterial blood. It controls over the Adrenal Glands. It releases the adrenalin and stimulates the sensory nerves. It is very beneficial in case of physical debility, polio, paralysis, rheumatism, gout and arthritis. Red charged oil is used for external applications and Orange - charged water is used for internal uses.  The hot colors are never used in empty stomach.  Only 1/4th cup of charged water should be taken fifteen minutes after each meal. These colors should not be used in fevers, inflammation, diarrhoea or excessive heat in the body.